Pillow Mounds: A Bronze Age Legacy of Cremation?

Introduction

Pillow mounds have traditionally been interpreted as medieval rabbit warrens, but recent archaeological discoveries suggest a far older and more significant role tied to Bronze Age cremation rituals. Evidence uncovered in recent excavations, combined with historical parallels from other sites, points to these mounds being used for cremation or as places for the burial of ashes, later repurposed during the medieval period for rabbit farming. Below, we explore the evidence from recent excavation reports that supports this hypothesis, showing how discolored soil, charcoal remains, and burial practices align with Bronze Age funerary rituals.

Excavation Reports Supporting the Cremation Hypothesis

1. Linga Fiold, Orkney (Bronze Age Cremation Evidence)

Excavations at Linga Fiold on Orkney provide a compelling comparison to the pillow mounds found at Dartmoor. At Linga Fiold, archaeologists uncovered cremation pyres beneath mounds, with clear evidence of burnt earth and charcoal, alongside cremated human remains. These pyres were constructed directly on the ground with minimal superstructures, similar to the earthworks observed in Dartmoor’s pillow mounds.

The soil beneath the mounds at Linga Fiold showed clear signs of discoloration, indicating that it had been exposed to high temperatures from intense fires. Charcoal deposits and ash layers found in the soil provide direct evidence of burning. These features closely resemble those found in some pillow mounds on Dartmoor, where discolored soils and charcoal layers have been interpreted as remnants of funeral pyres.

In the Linga Fiold excavation, the mound structure and the associated cremated remains suggest a ritualistic function tied to Bronze Age funerary practices, supporting the idea that these mounds were not just for rabbit warrens, but rather cremation sites. The discolored soil and layers of burnt material found at Dartmoor reflect this same ritual use of fire, hinting at a broader cultural practice.

2. Trowlesworthy Warren, Dartmoor (Burnt Layers and Soil Discoloration)

The Mystery of Pillow Mounds
Trowlesworthy Warren is a massive Prehistoric Site with no barrows – Pillow Mounds: A Bronze Age Legacy of Cremation?

The Trowlesworthy Warren site on Dartmoor is home to over 64 pillow mounds. Excavations of these mounds have revealed significant evidence of soil discoloration, similar to what has been found at recognized Bronze Age burial sites. The soil under some of these mounds has distinct layers of charcoal and burnt earth, suggestive of cremation pyres.

During the excavation of one mound, archaeologists discovered a layer of charcoal that radiocarbon dating placed in the Bronze Age, well before the introduction of rabbits to Britain. The charcoal remains were associated with human activity, indicating that fires had been deliberately set. The burnt soil beneath the mound is consistent with the intense heat required for cremation. The placement of these mounds near paleochannels further supports the theory of ritualistic use, as water often played a key role in Bronze Age funerary rites.

3. Bryn Cysegrfan, Wales (Evidence of Cremation Under Mounds)

At Bryn Cysegrfan in Wales, excavations revealed mounds that were initially thought to be medieval earthworks but were later confirmed to be prehistoric. These mounds contained burnt soil, layers of charcoal, and evidence of human cremation. The discovery of cremated human bones beneath the mounds helped redefine their purpose as Bronze Age funerary structures, challenging their original classification as medieval agricultural features.

Pillow Mounds: A Bronze Age Legacy of Cremation?

The burnt material in these mounds mirrored the findings at Dartmoor, where charcoal and burnt soil were found in layers under the mounds. At Bryn Cysegrfan, the cremated remains were intentionally buried beneath a memorial mound, built in much the same way as pillow mounds. This reinforces the idea that the Dartmoor pillow mounds could have similarly been constructed as memorials to cremated individuals.

Pillow Mounds: A Bronze Age Legacy of Cremation?

4. Bronze Age Orkney (Burnt Soils and Ritual Use of Fire)

Further support for the cremation hypothesis comes from Bronze Age sites in Orkney, where archaeologists have found extensive use of fire in burial practices. Excavations at Mousa Broch revealed cremation sites beneath mounds, where the soil had been heavily discolored by intense heat. Layers of charcoal and burnt earth are common across these sites, suggesting a widespread ritual use of fire in burial practices.

The charcoal layers and burnt soil found at Trowlesworthy Warren bear a striking resemblance to the cremation pyres of Orkney. The burning of bodies and subsequent burial of ashes within or beneath the mounds are consistent with the Bronze Age tradition of constructing mounds as funerary memorials.

5. Radiocarbon Dating Evidence of Bronze Age Activity

At several of these sites, including Trowlesworthy and Bryn Cysegrfan, radiocarbon dating has provided clear evidence that the burnt material and soil discoloration found beneath the mounds dates back to the Bronze Age. This further suggests that these structures were originally built as funerary mounds or cremation sites, long before they were repurposed as rabbit warrens in the medieval period.

The layers of burnt material and charcoal deposits found beneath some of the Dartmoor mounds have been dated to 2000-1500 BCE, well within the Bronze Age. These findings, alongside the discolored soils, indicate that the mounds were used for funerary practices long before their presumed medieval use.

Comparing to the Pillow Mounds

The Mystery of Pillow Mounds
Multiple Pillow Mounds are located next to Prehistoric Site (Bronze Age) and 30 – 40 miles away from any medieval town

The evidence from Bryn Cysegrfan, Orkney, and other Bronze Age cremation sites shows a clear pattern of burnt soil, charcoal remains, and cremated bones beneath mounds that were later misinterpreted as agricultural features. This is exactly the scenario unfolding with pillow mounds at sites like Trowlesworthy Warren. The combination of burnt layers, discolored soil, and radiocarbon dating suggests that these mounds served as cremation sites or memorial mounds long before their possible repurposing in the medieval period.

The Cultural Significance of Cremation Mounds

In the Bronze Age, cremation was a common funerary practice across Britain. The dead were often burned on funeral pyres, and the ashes were either scattered or buried under mounds. These mounds served as memorials, marking the resting place of the deceased in a highly visible way. The use of fire in these rituals was symbolic, representing the passage of the soul into the afterlife.

The presence of pillow mounds in landscapes associated with prehistoric activity, particularly near paleochannels and other natural features, suggests that they were part of a larger ritual landscape. The burnt material and discolored soil found beneath many of these mounds are consistent with the Bronze Age practice of constructing cremation mounds, rather than the later rabbit farming explanation.

Conclusion: Reinterpreting Pillow Mounds as Bronze Age Cremation Sites

The growing body of archaeological evidence, including excavation reports from sites like Bryn Cysegrfan, Linga Fiold, and Trowlesworthy Warren, increasingly supports the hypothesis that pillow mounds are not merely medieval rabbit warrens but may have originally been used for Bronze Age cremation practices. The presence of burnt soil, charcoal remains, and cremated bones beneath these mounds, combined with radiocarbon dating to the Bronze Age, suggests that these structures served as cremation pyres or burial mounds long before their potential repurposing in later periods.

This reinterpretation not only challenges the traditional understanding of pillow mounds but also opens up new perspectives on the ritual use of fire and burial practices in Bronze Age Britain. Further excavation and study of these mounds could provide even more evidence to support their role as funerary monuments, adding to the rich tapestry of prehistoric ritual landscapes across the British Isles.Pillow mounds have long been identified by archaeologists as rabbit warrens—structures built during the medieval and post-medieval periods to manage rabbit populations for fur and meat. These long, low earthworks, often equipped with drainage ditches, were thought to provide ideal conditions for rabbits to burrow and breed. The case of Trowlesworthy Warren on Dartmoor is a well-known example, where there are now believed to be 64 pillow mounds spread across a 5 km area. However, recent archaeological findings and a closer look at the logistics of large-scale rabbit farming in this landscape challenge the established interpretation.

This blog will explore the traditional reasons archaeologists classify pillow mounds as rabbit warrens while presenting new evidence—including the scale of the site, environmental challenges, and the discovery of radiocarbon-dated materials—that casts doubt on this interpretation.

Previous Blog

1. Traditional Interpretation: Rabbit Warrens

The identification of pillow mounds as rabbit warrens originates from medieval records describing the practice of rabbit farming, introduced to Britain by the Normans after the 11th century. Rabbits were a valuable resource for both their meat and fur, and the creation of controlled environments for breeding—called warrens—became widespread. Pillow mounds, typically rectangular and accompanied by drainage ditches, resemble natural rabbit burrows and were strategically placed in areas unsuitable for crop farming, such as Dartmoor.

At Trowlesworthy Warren, the extensive number of mounds spread across a large area appeared to reflect the large-scale management of rabbit populations, supporting this traditional view.

2. Characteristics of Pillow Mounds

Pillow Mounds: A Bronze Age Legacy of Cremation?

The pillow mounds at Trowlesworthy Warren follow a typical form—long, narrow mounds constructed of earth, often measuring 20 to 50 meters in length and 5 to 10 meters in width. These mounds are often associated with shallow ditches designed to prevent waterlogging, which is essential for rabbits to thrive. Some mounds even feature stone-lined burrows or tunnels, leading archaeologists to interpret them as deliberately constructed habitats to encourage rabbit breeding.

3. Estimating Rabbit Populations Based on Mound Size

Historically, archaeologists estimated that each average-sized mound could support up to 100 rabbits. However, given the presence of larger mounds at Trowlesworthy, some as long as 50 meters and 10 meters wide, this estimate needs adjustment. Larger mounds could potentially support around 400 rabbits each.

Given that Historic England now recognizes 64 pillow mounds at the site, with an average of 400 rabbits per larger mound, the total rabbit population at Trowlesworthy Warren could have been as high as 25,600 rabbits. This indicates a massive scale of rabbit farming, far beyond the scope of a single small operation. Such an immense population would have required a complex system of management, including trapping, breeding control, and predator management.

4. Logistical Challenges of Large-Scale Rabbit Farming

While the estimated capacity of 25,600 rabbits suggests that Trowlesworthy Warren could have been an industrial-scale rabbit farm, several key logistical challenges make this interpretation difficult to support. Chief among these is the lack of infrastructure. Large-scale rabbit farming would have required roads or well-maintained tracks to transport rabbits from the remote Dartmoor landscape to nearby markets or towns. However, there is no visible evidence of roads or transportation infrastructure around the site.

Additionally, a warren of this size would have required a significant labor force, yet there are no substantial remains of warreners’ lodges or other structures to house workers. In smaller warrens, the warrener often lived on-site to manage the rabbits and prevent predators from attacking them, but the sheer size of Trowlesworthy Warren implies that a single person could not have managed such an extensive operation.

The Mystery of Pillow Mounds
Map of major Pillow Mounds in Britain (none exist in Europe)!!

5. Environmental Unsuitability for Rabbit Warrens

An even more significant issue is the unsuitability of the landscape for rabbit warrening. Many of the pillow mounds at Trowlesworthy Warren are located near paleochannels—ancient riverbeds that are prone to seasonal flooding. Rabbits require dry conditions for burrowing and breeding, and any prolonged exposure to waterlogged soil would be detrimental to their health. The positioning of many mounds near these paleochannels makes them highly vulnerable to flooding during the wet season, raising serious questions about whether these mounds were truly designed for rabbits.

The drainage ditches around the mounds, often cited as evidence of their use as rabbit warrens, are not connected to nearby streams or natural watercourses, meaning they would likely become waterlogged themselves, further exacerbating the problem.

6. Alternative Interpretation: Ritual or Funerary Landscape

Given the unsuitability of the land for rabbit farming, it is worth considering an alternative interpretation. The location of many pillow mounds near paleochannels suggests that these mounds could have served a ritual or funerary purpose. In prehistoric and early historic Britain, water was often associated with rituals and funerary practices, and waterways were seen as symbolic gateways to the afterlife.

The elongated shape of the pillow mounds could be interpreted as excarnation platforms—places where bodies were laid out to decompose naturally before their bones were collected and buried. The proximity to water in the form of paleochannels could have added a spiritual or ceremonial dimension to these activities. In this context, the pillow mounds may have served as burial markers or cremation platforms.

7. Radiocarbon Dating of Earlier Activity

Recent excavations at Trowlesworthy Warren have uncovered evidence that challenges the medieval rabbit warren theory even further. Beneath one of the pillow mounds, archaeologists discovered a hearth containing charcoal that was radiocarbon dated to the Iron Age—long before the introduction of rabbits to Britain. This finding suggests that the site was in use for other purposes well before the construction of the pillow mounds.

The Iron Age activity at the site may indicate that the pillow mounds were built on top of a much older ritual landscape, possibly repurposing prehistoric structures for medieval uses. This layered history raises the possibility that the mounds were originally constructed for ritual purposes and were later either adapted for rabbit farming or remained purely ceremonial.

The Mystery of Pillow Mounds
Trowlesworthy Warren has a massive Prehistoric History and earthworks – but these ‘extras’ are Medieval?

8. Misinterpretation of Structural Features

The structural features of the mounds themselves—particularly the drainage ditches—may have been misinterpreted. While these ditches are often cited as evidence that the mounds were designed for rabbit warrening, they may have served other purposes, such as controlling water flow in a ritual landscape. In prehistoric cultures, the management of water was a significant aspect of both ceremonial and agricultural activities, and the presence of drainage ditches does not necessarily indicate medieval rabbit farming.

9. No Direct Evidence of Rabbits

Although pillow mounds are typically associated with rabbit warrening, not all excavated mounds have produced direct evidence of rabbits, such as bones, droppings, or other remains. The absence of such evidence at some of the mounds at Trowlesworthy Warren raises the possibility that not all of the mounds were used for rabbit farming. Some may have had different, possibly ritual or funerary functions, particularly those located near paleochannels.

10. Reconsidering the Scale and Purpose of the Site

While the traditional interpretation of pillow mounds as rabbit warrens remains plausible for many sites, the scale, layout, and environmental challenges of Trowlesworthy Warren suggest a more complex history. The lack of infrastructure, the unsuitability of the landscape for rabbits, and the discovery of Iron Age activity all indicate that these mounds may have been part of a ritual landscape long before the medieval period.

11. Alternative Use: Cremation or Excarnation Sites

The proximity to paleochannels and the radiocarbon dating of pre-medieval activity beneath some mounds point to the possibility that Trowlesworthy Warren was used for cremation or excarnation practices. The mounds could have served as funerary platforms, where bodies were laid out to decompose or be cremated before being deposited in burial sites. The location and shape of the mounds fit this hypothesis, as does their association with ancient watercourses, which often played a significant role in prehistoric ritual practices.

12. Conclusion: A Complex Legacy of Land Use

While pillow mounds are traditionally identified as rabbit warrens, the case of Trowlesworthy Warren demonstrates that these structures likely have a more complex history. The large scale of the site, the lack of infrastructure, and the unsuitability of the land for rabbit farming suggest that the mounds may have originally been constructed for ritual purposes in the prehistoric period, only later being adapted for or interpreted as medieval warrens. As more evidence emerges, including radiocarbon dating and further excavations, the true purpose of these enigmatic structures continues to evolve, offering a glimpse into the multilayered history of Dartmoor’s landscape.

Further Reading

For information about British Prehistory, visit www.prehistoric-britain.co.uk for the most extensive archaeology blogs and investigations collection, including modern LiDAR reports.  This site also includes extracts and articles from the Robert John Langdon Trilogy about Britain in the Prehistoric period, including titles such as The Stonehenge Enigma, Dawn of the Lost Civilisation and the ultimate proof of Post Glacial Flooding and the landscape we see today.

Robert John Langdon has also created a YouTube web channel with over 100 investigations and video documentaries to support his classic trilogy (Prehistoric Britain). He has also released a collection of strange coincidences that he calls ‘13 Things that Don’t Make Sense in History’ and his recent discovery of a lost Stone Avenue at Avebury in Wiltshire called ‘Silbury Avenue – the Lost Stone Avenue’.

Langdon has also produced a series of ‘shorts’, which are extracts from his main body of books:

The Ancient Mariners

Stonehenge Built 8300 BCE

Old Sarum

Prehistoric Rivers

Dykes ditches and Earthworks

Echoes of Atlantis

Homo Superior

Other Blogs

s

t

The Mystery of Pillow Mounds: Are They Really Medieval Rabbit Warrens?

Introduction

Pillow mounds have long been identified by archaeologists as rabbit warrens—structures built during the medieval and post-medieval periods to manage rabbit populations for fur and meat. These long, low earthworks, often equipped with drainage ditches, were thought to provide ideal conditions for rabbits to burrow and breed. The case of Trowlesworthy Warren on Dartmoor is a well-known example, where there are now believed to be 64 pillow mounds spread across a 5 km area. However, recent archaeological findings and a closer look at the logistics of large-scale rabbit farming in this landscape challenge the established interpretation.

This blog will explore the traditional reasons archaeologists classify pillow mounds as rabbit warrens while presenting new evidence—including the scale of the site, environmental challenges, and the discovery of radiocarbon-dated materials—that casts doubt on this interpretation.

The Mystery of Pillow Mounds
Trowlesworthy Warren is a massive Prehistoric Site with no barrows – The Mystery of Pillow Mounds

1. Traditional Interpretation: Rabbit Warrens

The identification of pillow mounds as rabbit warrens originates from medieval records describing the practice of rabbit farming, introduced to Britain by the Normans after the 11th century. Rabbits were a valuable resource for both their meat and fur, and the creation of controlled environments for breeding—called warrens—became widespread. Pillow mounds, typically rectangular and accompanied by drainage ditches, resemble natural rabbit burrows and were strategically placed in areas unsuitable for crop farming, such as Dartmoor.

At Trowlesworthy Warren, the extensive number of mounds spread across a large area appeared to reflect the large-scale management of rabbit populations, supporting this traditional view.

2. Characteristics of Pillow Mounds

The pillow mounds at Trowlesworthy Warren follow a typical form—long, narrow mounds constructed of earth, often measuring 20 to 50 meters in length and 5 to 10 meters in width. These mounds are often associated with shallow ditches designed to prevent waterlogging, which is essential for rabbits to thrive. Some mounds even feature stone-lined burrows or tunnels, leading archaeologists to interpret them as deliberately constructed habitats to encourage rabbit breeding.

The Mystery of Pillow Mounds
Multiple Pillow Mounds are located next to Prehistoric Site (Bronze Age) and 30 – 40 miles away from any medieval town

3. Estimating Rabbit Populations Based on Mound Size

Historically, archaeologists estimated that each average-sized mound could support up to 100 rabbits. However, given the presence of larger mounds at Trowlesworthy, some as long as 50 meters and 10 meters wide, this estimate needs adjustment. Larger mounds could potentially support around 400 rabbits each.

Given that Historic England now recognizes 64 pillow mounds at the site, with an average of 400 rabbits per larger mound, the total rabbit population at Trowlesworthy Warren could have been as high as 25,600 rabbits. This indicates a massive scale of rabbit farming, far beyond the scope of a single small operation. Such an immense population would have required a complex system of management, including trapping, breeding control, and predator management.

4. Logistical Challenges of Large-Scale Rabbit Farming

While the estimated capacity of 25,600 rabbits suggests that Trowlesworthy Warren could have been an industrial-scale rabbit farm, several key logistical challenges make this interpretation difficult to support. Chief among these is the lack of infrastructure. Large-scale rabbit farming would have required roads or well-maintained tracks to transport rabbits from the remote Dartmoor landscape to nearby markets or towns. However, there is no visible evidence of roads or transportation infrastructure around the site.

Additionally, a warren of this size would have required a significant labor force, yet there are no substantial remains of warreners’ lodges or other structures to house workers. In smaller warrens, the warrener often lived on-site to manage the rabbits and prevent predators from attacking them, but the sheer size of Trowlesworthy Warren implies that a single person could not have managed such an extensive operation.

The Mystery of Pillow Mounds
Map of major Pillow Mounds in Britain (none exist in Europe)!!

5. Environmental Unsuitability for Rabbit Warrens

An even more significant issue is the unsuitability of the landscape for rabbit warrening. Many of the pillow mounds at Trowlesworthy Warren are located near paleochannels—ancient riverbeds that are prone to seasonal flooding. Rabbits require dry conditions for burrowing and breeding, and any prolonged exposure to waterlogged soil would be detrimental to their health. The positioning of many mounds near these paleochannels makes them highly vulnerable to flooding during the wet season, raising serious questions about whether these mounds were truly designed for rabbits.

The drainage ditches around the mounds, often cited as evidence of their use as rabbit warrens, are not connected to nearby streams or natural watercourses, meaning they would likely become waterlogged themselves, further exacerbating the problem.

6. Alternative Interpretation: Ritual or Funerary Landscape

Given the unsuitability of the land for rabbit farming, it is worth considering an alternative interpretation. The location of many pillow mounds near paleochannels suggests that these mounds could have served a ritual or funerary purpose. In prehistoric and early historic Britain, water was often associated with rituals and funerary practices, and waterways were seen as symbolic gateways to the afterlife.

The elongated shape of the pillow mounds could be interpreted as excarnation platforms—places where bodies were laid out to decompose naturally before their bones were collected and buried. The proximity to water in the form of paleochannels could have added a spiritual or ceremonial dimension to these activities. In this context, the pillow mounds may have served as burial markers or cremation platforms.

7. Radiocarbon Dating of Earlier Activity

Recent excavations at Trowlesworthy Warren have uncovered evidence that challenges the medieval rabbit warren theory even further. Beneath one of the pillow mounds, archaeologists discovered a hearth containing charcoal that was radiocarbon dated to the Iron Age—long before the introduction of rabbits to Britain. This finding suggests that the site was in use for other purposes well before the construction of the pillow mounds.

The Iron Age activity at the site may indicate that the pillow mounds were built on top of a much older ritual landscape, possibly repurposing prehistoric structures for medieval uses. This layered history raises the possibility that the mounds were originally constructed for ritual purposes and were later either adapted for rabbit farming or remained purely ceremonial.

The Mystery of Pillow Mounds
Trowlesworthy Warren has a massive Prehistoric History and earthworks – but these ‘extras’ are Medieval?

8. Misinterpretation of Structural Features

The structural features of the mounds themselves—particularly the drainage ditches—may have been misinterpreted. While these ditches are often cited as evidence that the mounds were designed for rabbit warrening, they may have served other purposes, such as controlling water flow in a ritual landscape. In prehistoric cultures, the management of water was a significant aspect of both ceremonial and agricultural activities, and the presence of drainage ditches does not necessarily indicate medieval rabbit farming.

9. No Direct Evidence of Rabbits

Although pillow mounds are typically associated with rabbit warrening, not all excavated mounds have produced direct evidence of rabbits, such as bones, droppings, or other remains. The absence of such evidence at some of the mounds at Trowlesworthy Warren raises the possibility that not all of the mounds were used for rabbit farming. Some may have had different, possibly ritual or funerary functions, particularly those located near paleochannels.

10. Reconsidering the Scale and Purpose of the Site

While the traditional interpretation of pillow mounds as rabbit warrens remains plausible for many sites, the scale, layout, and environmental challenges of Trowlesworthy Warren suggest a more complex history. The lack of infrastructure, the unsuitability of the landscape for rabbits, and the discovery of Iron Age activity all indicate that these mounds may have been part of a ritual landscape long before the medieval period.

11. Alternative Use: Cremation or Excarnation Sites

The proximity to paleochannels and the radiocarbon dating of pre-medieval activity beneath some mounds point to the possibility that Trowlesworthy Warren was used for cremation or excarnation practices. The mounds could have served as funerary platforms, where bodies were laid out to decompose or be cremated before being deposited in burial sites. The location and shape of the mounds fit this hypothesis, as does their association with ancient watercourses, which often played a significant role in prehistoric ritual practices.

12. Conclusion: A Complex Legacy of Land Use

While pillow mounds are traditionally identified as rabbit warrens, the case of Trowlesworthy Warren demonstrates that these structures likely have a more complex history. The large scale of the site, the lack of infrastructure, and the unsuitability of the land for rabbit farming suggest that the mounds may have originally been constructed for ritual purposes in the prehistoric period, only later being adapted for or interpreted as medieval warrens. As more evidence emerges, including radiocarbon dating and further excavations, the true purpose of these enigmatic structures continues to evolve, offering a glimpse into the multilayered history of Dartmoor’s landscape.

Further Reading

For information about British Prehistory, visit www.prehistoric-britain.co.uk for the most extensive archaeology blogs and investigations collection, including modern LiDAR reports.  This site also includes extracts and articles from the Robert John Langdon Trilogy about Britain in the Prehistoric period, including titles such as The Stonehenge Enigma, Dawn of the Lost Civilisation and the ultimate proof of Post Glacial Flooding and the landscape we see today.

Robert John Langdon has also created a YouTube web channel with over 100 investigations and video documentaries to support his classic trilogy (Prehistoric Britain). He has also released a collection of strange coincidences that he calls ‘13 Things that Don’t Make Sense in History’ and his recent discovery of a lost Stone Avenue at Avebury in Wiltshire called ‘Silbury Avenue – the Lost Stone Avenue’.

Langdon has also produced a series of ‘shorts’, which are extracts from his main body of books:

The Ancient Mariners

Stonehenge Built 8300 BCE

Old Sarum

Prehistoric Rivers

Dykes ditches and Earthworks

Echoes of Atlantis

Homo Superior

Other Blogs

s

t

The Dolmen and Long Barrow Connection

Now been updated with more data here: – https://prehistoric-britain.co.uk/the-long-barrow-and-dolman-enigma

Dolmens, Long Barrows and Burial Passage misconceptions

As a discipline deeply intertwined with the humanities and sciences, archaeology faces unique challenges that can slow its progress compared to fields like engineering or medicine. Limited funding, the complex nature of archaeological evidence, and interdisciplinary hurdles complicate the timely update and correction of historical misconceptions. These issues are compounded by the need to respect contemporary cultural sensitivities and legal frameworks, which can delay excavations and complicate the interpretation of findings. Moreover, integrating transformative technologies such as GIS, LIDAR, and Optically Stimulated Luminescence (OSL) into mainstream research is often slow, affecting how quickly new insights can revise outdated narratives.

Dolmen - excarnation platform The Dolmen and Long Barrow Connection
Dolmen – excarnation platform

These structural challenges in archaeology contribute to frequent misinterpretations and the misclassification of archaeological sites, which can persist even in the face of new evidence that suggests alternative explanations. The slow-moving nature of the peer-review process and the specialised language used in academic publications further widen the gap between current research and public understanding. Addressing these issues is crucial for refining our understanding of history and requires a concerted effort to enhance the dissemination of archaeological research and foster public engagement. Examples of misidentified sites and the consequences of such errors will highlight the critical need for improving both academic and public discourse in archaeology.

Prehistoric burial sites have been categorised and named differently across regions, including Ireland and Wales, based on their structural features, historical context, and cultural significance. Here’s a list of various terms used to describe these monuments:

General Terms

Barrow – A mound of earth and stones raised over a grave or graves.

Tumulus – Another term for a mound or barrow.

Cairn – A mound of stones built as a memorial or landmark, often used as a burial site.

Dolmen – A type of single-chamber megalithic tomb, usually consisting of two or more vertical megaliths supporting a large, flat horizontal capstone (also known as a table).

Passage Tomb – A tomb with a passage leading to one or more burial chambers covered with earth or stone.

Chamber Tomb – A broad category that includes any tomb with an enclosed space that might be segmented into chambers.

Long Barrow – A type of barrow that is notably longer than it is wide, often associated with collective burials.

Specific to Ireland

Court Tomb – Prehistoric tombs found in Northern

Ireland is characterised by an entrance court leading to a burial chamber.

 Portal Tomb – Another term for dolmens in Ireland, distinguished by their large capstone balanced on upright stones, often creating a portal-like appearance.

Wedge Tomb – Typically found in the west of Ireland, these tombs are narrower at one end and wider at the other, resembling a wedge shape from above.

Cist – Small stone-built coffin-like boxes used to hold the bodies or the cremated remains of the dead.

Specific to Wales

Cromlech – A Welsh term traditionally used to describe prehistoric megalithic structures, especially portal tombs or dolmens.

Quoit – Another term used in some parts of the British Isles, including Wales, to describe dolmens.

Round Barrow – A type of barrow that is circular in shape and standard across the British Isles, including Wales.

Bryn Celli Ddu is a specific example of a passage tomb known for its unique features in Anglesey, Wales.

These terms reflect the diversity of burial practices and architectural styles in prehistoric Europe, especially across Ireland and Wales, where regional variations are prominent due to different cultural influences and historical development. Each name identifies a type of structure and often conveys information about its form, function, and cultural significance.

We can declutter these 14 categories into just four associated sites, stopping this absolute confusion between archaeologists and making more sense of what we see.

1. Dolmens

Dolmen / Cromlech / Quoit: These terms are generally used interchangeably to describe a megalithic structure with large upright stones supporting a horizontal capstone. While “dolmen” is the more universally used term, “portal tomb” is common in Ireland, “cromlech” in Wales, and “quoit” in some parts of the British Isles.

The Dolmen and Long Barrow Connection
Dolmens have a distinctive structure to allow the cap stone to balalnce on the uprights to stop vermin climing the structure eating the bodies

2. Barrows and Cairns

Barrow / Tumulus / Round Barrow / Long Barrow / Court Tomb: These terms describe mounds of earth and stone raised over graves. “Barrow” and “tumulus” are broadly used, while “round barrow” and “long barrow” specify the shape and possibly the cultural context of the mound.

Cairn: While often used to describe piles of stones used as markers, in a burial context, cairns serve as stone-built mounds over graves, akin to earthen barrows but constructed with stones.

Court Tomb: Found primarily in Northern Ireland, these tombs include an open entrance area or “court,” which leads into a more enclosed burial chamber, reflecting a variation within the megalithic tomb group.

The Dolmen and Long Barrow Connection
Long Barrows are vessels for the bones to be collected ready for the voyage to the after life – hence the boat shape

3. Chambered Tombs

Chamber Tomb / Passage Tomb / Wedge Tomb / Portal Tomb: This category includes structures that have an enclosed space with one or more chambers. “Passage tomb” refers to tombs with a long entrance passage leading to a central chamber, commonly seen in sites like Newgrange in Ireland. “Wedge tomb,” a term used in Ireland, describes a chamber tomb shaped like a wedge.

Bryn Celli Ddu: A specific type of passage tomb found in Wales, noted for its unique architectural features.

The Dolmen and Long Barrow Connection
Chamber tombs are underground and the stone is compact to stop water and soil erosion

4. Burial Enclosures

Cist: These are small stone-built boxes across the British Isles, including Ireland and Wales. Cists typically hold the remains of a single individual either through inhumation or cremation. They can be found within more prominent barrows or cairns or as standalone burial sites.

These categories help simplify and clarify the relationships between the different terms used to describe prehistoric burial sites, reflecting their structural characteristics and geographical variations.

The Dolmen and Long Barrow Connection

Dolmen and Barrow sites – Stonehenge

The connection between palisade and excarnation practices and their relevance to structures like dolmens and long barrows during the early phases of Stonehenge’s history offers a fascinating glimpse into Neolithic beliefs and funerary customs.

Excarnation

Excarnation refers to the practice of exposing a body to the elements and, particularly, to birds of prey as a means of disposing of the flesh before the bones are finally interred. This practice is based on the belief that it helps the soul of the deceased ascend to the afterlife, a realm often conceptualised as the “sky” or an aerial domain shared with ancestral spirits.

Palisade

The palisade found at Stonehenge likely served a practical and symbolic role. Practically, it protected the exposed bodies during excarnation from terrestrial scavengers, allowing only birds access to the remains. Symbolically, it delineated a sacred space, isolating it from the everyday world and marking it as a liminal area where the living could interact with the dead and the divine.

Stonehenge environment

In my book ‘The Stonehenge Enigma,’ I highlight the process and the empirical evidence supporting the idea that the original site (Phase 1) was a reincarnation site. This is indicated by a semi-circle of reincarnation stones, with the Q & R supporting stones facing the northwest moon alignment, and a palisade surrounding these stone holes. Furthermore, a second palisade isolated the Stonehenge site, effectively cutting it off as a peninsula for similar reasons.

The Dolmen and Long Barrow Connection
Excarnation slabs (Q & R Stone Holes) palisade (Z & Y Post Holes)

Dolmens

These simpler forms of megalithic tombs might not have been directly involved in excarnation but could represent a subsequent phase in the funerary process where the cleaned bones were finally laid to rest. Although more commonly associated with earlier Neolithic practices, the conceptual connection to death and the afterlife is clear.

Long Barrows

These are more directly connected to the types of funerary practices involving excarnation. Long barrows could house multiple individuals and often had long, narrow chambers that could store bones post-excarnation. However, not much remains. The Normanton Long Barrow near Stonehenge exemplifies how these barrows could serve as final resting places for bones prepared through excarnation. This particular barrow’s boat shape and surrounding moat emphasise the Mesolithic symbolism of journey and transition, aligning with beliefs about water as a medium to the afterlife.

The overall landscape around Stonehenge, with its combination of sacred spaces marked by palisades, areas for excarnation, and burial sites like long barrows and possibly dolmens, reflects a complex belief system where the realms of the living, the dead, and the divine were intricately connected. This cultural landscape allowed for the integration of practical and symbolic elements to facilitate the community’s mundane and spiritual needs. Such practices illustrate a deep and complex understanding of life, death, and the afterlife, showing how our ancestors used their environment and architectural ingenuity to reflect and enhance their spiritual and social worlds.

Excarnation and Storage areas for the bones

It’s important to realise that the earliest land burials occurred within Long Barrows, the world’s oldest known storage tombs throughout Northern Europe. This makes dating burial practices somewhat easier, as the later cremations belong to a different culture and shouldn’t be mixed up with the megalithic culture, a mistake that’s become common among today’s archaeologists.

This misconception extends to Stonehenge, our oldest monument, which is now dated by the remains of cremated bones that were actually left and buried much later. This flawed approach has inaccurately pushed forward the construction date of Stonehenge by 5,000 years, distorting and undermining the site’s true history.

In other parts of the country, like Wales and Ireland, Dolmens are common but Long Barrows are not as frequent. It’s possible that bones were moved to other storage areas besides Long Barrows, with round Chambered tombs being sensible alternatives in some regions. This variation could indicate a later change in burial practices or that the destruction of these monuments over the years has left archaeologists struggling to understand their original use. Consequently, they may reconstruct these sites incorrectly, based on their misunderstandings of our history.

Bad Science

Misidentification and bad practices also plague the analysis of megalithic structures, such as Dolmens, which are often assumed to have been tombs originally covered by mounds or soil that have since eroded away. This ‘leap of faith’ is based on a flawed analysis that suggests Dolmens were designed to keep vermin away from bodies and that covering them with a mound would lead to cave-ins due to soil entering through large gaps. If this assumption were accurate, we would expect to find sites with varying levels of soil erosion. Still, instead, we see sites consistently devoid of soil, which defies logic and represents bad science.

Moreover, when excavations are conducted at such sites, like ‘Arthur’s Tomb’, and a normal palisade is found confirming the site as an excarnation site, these are mistakenly identified as earlier roundhouses. This shows a fundamental lack of historical understanding, even at the PhD level in archaeology.

Further Reading

For information about British Prehistory, visit www.prehistoric-britain.co.uk for the most extensive archaeology blogs and investigations collection, including modern LiDAR reports.  This site also includes extracts and articles from the Robert John Langdon Trilogy about Britain in the Prehistoric period, including titles such as The Stonehenge Enigma, Dawn of the Lost Civilisation and the ultimate proof of Post Glacial Flooding and the landscape we see today.

Robert John Langdon has also created a YouTube web channel with over 100 investigations and video documentaries to support his classic trilogy (Prehistoric Britain). He has also released a collection of strange coincidences that he calls ‘13 Things that Don’t Make Sense in History’ and his recent discovery of a lost Stone Avenue at Avebury in Wiltshire called ‘Silbury Avenue – the Lost Stone Avenue’.

Langdon has also produced a series of ‘shorts’, which are extracts from his main body of books:

The Ancient Mariners

Stonehenge Built 8300 BCE

Old Sarum

Prehistoric Rivers

Dykes ditches and Earthworks

Echoes of Atlantis

Homo Superior

(Top Ten misidentified Fire Beacons in British History)

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